Paradise
(2016): Written by Elena Kiseleva and Andrei Konchalovsky,
directed by Andrei Konchalovsky. Starring: Yuliya Vysotskaya, Christian
Clauss, Philippe Duquesne, Peter Kurth, Jakob Diehl, and Vera Voronkova. Running
Time: 130 minutes.
Rating:
4/4
Paradise is almost confessional in its
style; 3 characters, a French prosecutor working for the Vichy regime in
France, a Russian aristocrat condemned to a concentration camp for trying to
save Jewish kids, and an SS officer moving quickly up the chain of command, all
comment on various parts of the movie’s story while sitting at a table, facing
the camera. Are they being
interrogated? Are these video
testimonies taken after the war? We
don’t know at first, and I won’t spoil the answer, because this set-up is part
of what makes Paradise a uniquely
moving piece of filmwork, easily one of the best movies I’ve yet seen in
2017.
The
Frenchman, Jules, appears mostly in the first part of the film, as he is the
one who receives the case of the Russian aristocrat, Olga, (the arrestingly
lovely Yuliya Vysotskaya) arrested for hiding away Jews. At first, she tries her hardest to put on a
tough, you-won’t-get-nothing-out-of-me act, but she quickly admits in her
cutaways that she abhors all pain, and if anyone had so much as raised a hand
to her she’d have spilled the beans in an instant. Through a bit of luck, though, she never
faces that choice, but still ends up stuck in a concentration camp, where she
happens to learn (to her dismay) that some of the people she’d hidden earlier
did not manage to escape capture after all.
Her
fortunes soon turn again though; as part of an anti-corruption campaign to weed
out those using the concentration camps to enrich themselves at the expense of
the state, Heinrich Himmler sends Helmut, an up-and-coming officer from a
well-to-do family, to investigate the head commander of the camp Olga is
at. As it turns out, they actually know
each other from before the war; they’d met as part of a group traveling in
Italy, and had had a briefly flirtatious affair, even though she was engaged at
the time.
Helmut
soon pulls her out of the daily toil of the camp by insisting that she work for
him as a housemaid. This allows her all
sorts of privileges and luxuries she otherwise wouldn’t have access to, but
also condemns her in the eyes of the other women in her bunk as a Nazi whore
and a traitor. This perhaps one of the
most thought-provoking parts of the movie, examining how quickly we can lose
our humanity when we are pushed to do so (in one scene we see her taking the
shoes of a dying woman for herself), but also how quickly we can regain it
again when things get just a bit easier.
Olga reminds us in her testimony that it’s remarkable how much the
endless need for food can dominate the heart and mind when scarce, and how much
easier everything else in life becomes should that burning worry suddenly fall
away.
Part
of the film’s enduring strength is how none of its characters are thoroughly
demonized or idealized. Olga is, in most
respects, the protagonist, but her efforts to save Jews aside, she’s far from
an angel. She has her weaknesses, her
own demons, and in most (but, crucially, not all) cases she is quick to put her
own welfare above that of others. The
same goes for the Nazi officer. He gets
more than a little screen time devoted to expounding (with sickening self-assurance)
on how marvelous a boon National Socialism is for the human race, but there are
enough moments between him and Olga (as well as some excellent scenes with a
disillusioned old friend of his returning from the front) to suggest his devotion
to it might not be so wholesale as he might want us to think.
In
addition to its black-and-white aesthetic, which I am increasingly convinced is
one of the best ways to visually depict the Holocaust, the script of this movie
deserves particular note. There is no
all-encompassing mother tongue throughout the film; Russian characters speak mostly
Russian, the Germans German, and the French French, but unlike in many such
films, it’s clear they took great care to make sure the dialogue and language
used by each person is common, native, and local. It might seem insignificant, but attention to
such fine touches is often the fine deciding line between a pretty good movie
and a truly great one.
There
are a number of ways the film’s resolution can be interpreted, and some will
surely think the movie overplays its hand just a bit when we finally find out
why the characters are addressing the camera directly. But it is only the best art that can inspire
such debate in us to begin with, and for that alone Paradise is easily one of the most unique, best-made, and most
intriguing movies to come out in 2017 so far.
It provides us with a worthy reminder than, far more often than not, the
deciding moments of our lives are the ones we don’t expect to ever come.
-Noah Franc
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