I
had originally planned something much different for this month. With the continued threats to Obamacare, I
thought of looking at some movies about the rise of AIDS in the 80’s and the
atrocious apathy the Reagan administration showed towards the crisis, something
along the lines of Angels in America. There are also a couple of really excellent recent
documentaries out about climate change (no, not the one you’re thinking of), which will not cease to be a critical issue anytime soon. And after doing Selma and 13th so close to another, I wanted to briefly move away from racial issues for
at least a little while.
However,
while the other movies I considered will all eventually have their time of day
in this column, sometimes events overtake the best-laid plans, and must be
faced accordingly. After the terrible
events of Charlottesville, including the murder of Heather Heyer and the
absolutely revolting spectacle of a sitting US President playing the “many
sides” game, this is one such time. As
such, in this month’s installment of Films for the Trump Years, I am
featuring Get Out, Jordan Peele’s
2017 directorial debut and (so far) one of the year’s best films.
There’s
a particular reason I chose to go with Get
Out over other, seemingly more obvious choices when selecting a movie that
tackles race; watching it is actually a hard, challenging experience for
modern, white audiences. Historical
dramas like 12 Years A Slave or Hidden Figures, while culturally essential,
are easy picks because they depict specific and particularly grievous examples
of racism in the past. The resulting space
of time enables the modern viewer to form a sense of distance between oneself
and what they are witnessing; “Yeah, that’s so awful, but thankfully it’s in
the past, so I have nothing to do with it.”
The
exact same problem of easy separation applies to non-historical movies dealing
with white nationalism/supremacism in its most direct and explicit forms, ala American History X or Green Room. Here again, it’s easy for 99% of white people
to put such overt ignorance and violent hatred at arm’s length, scoring (in
their own minds, at least) easy brownie points for saying that what the
characters spew is clearly all wrong, and they
certainly aren’t like that; they know what’s in their hearts.
Get Out is different. Get Out
doesn’t allow its white viewers to form such a distance, which makes it all the
harder- and thus, more necessary- to experience.
In
case you haven’t yet heard of it, Get Out
is a horror movie about a black man about to meet his white girlfriend’s
parents and their neighbors for the very first time, and feeling nervous about how
things will go down. While his more
normal worries prove entirely correct over the course of the super-awkward
garden party the parents throw the day after they arrive, it soon becomes clear
something far more sinister is going on.
He can’t tell what it is at first, but once he finally does start to put
the pieces together, he realizes he may already be too late.
Its
qualities as a horror film aside, what makes Get Out so different (and important) in how it tackles race is
where Peele chose to set the story; right smack-dab in the middle of
upper-class, secular, “progressive” white suburbia. No Deliverance-esque
country backwater. No super-conservative
Christian community. The white folks
aren’t the Ed Norton gang from American
History X. No swastikas or
Confederate symbols are to be seen. They’re
well-educated, well-to-do people proud to declare their love of Obama, Jesse
Owens, and Louis Armstrong, and readily assure the main character how much they
respect “his” people and culture. And
yet they, too, objectify the black body according to their own prejudices and
biases, in ways ranging from the benignly silly to the actively destructive
(how, exactly, I wouldn’t spoil for the life of me).
This
simple fact is the key to the brilliance of Get
Out as a piece of racial commentary, making it especially poignant and
powerful in the wake of tragic events like Charlottesville. The hatefulness and ugliness of white supremacist
ideologies, and the forms of terrorism they encourage, must be called out,
refuted, and denied the space to harm others as much as possible. This is not to be debated, discussed, or
watered down with morally bankrupt phrases like “both sides.”
But
that alone is not enough, because in the end, the perpetuation of racial
inequality in all its forms does not happen because “all” or “most” white
people explicitly buy into such ideas.
It happens through the inability of self-professed “good,” or “woke,” or
“enlightened,” or “progressive” whites to do the hard work of grappling with
the huge racial legacy their very lives and cultural identities are built upon,
of looking at themselves in the mirror and coming to terms with the ways in
which they are every bit as complicit as the KKK in allowing and enabling the
continuance of America’s political, economic, social, and cultural divides
between whites and everyone else.
Martin
Luther King, Jr. once wrote that “shallow understanding from people of good
will is more frustrating than absolute misunderstanding from people of ill
will.” Get Out deliberately sharpens its blades to a razor edge before
aiming them right at the hearts of those of good will still suffering under the
delusions of their shallow understanding, and then proceeding to drive them
home without letup.
There
are, of course, far more reasons to see Get
Out movie that just for the social commentary. It is a masterfully crafted film, one of 2017’s
best, filled out by a top-notch cast, impeccably shot, and is likely to become a
huge game-changer within the horror genre. I especially recommend checking out these lists detailing the astoundingly careful thought that went into every detail of the film. It deserves to be seen and appreciated by all on its merits as a great
film alone, and if we were living in better times, Get Out would be just that; a superb movie and nothing more.
Sadly,
we aren’t living in better times, and as such Get Out is not just a great film; it also provides an essential
service to our continuing collective efforts to reckon with the racial sins of
our past, and how our refusal to do so continues to actively shape our present,
whether or not we choose to acknowledge that fact.
-Noah Franc
Previously on Films for the Trump Years: