Welcome
to the first entry in my new ongoing series, Films for the Trump Years, where, for as long as is needed, I will regularly examine one or a set
of films that are in some manner important or relevant to the social,
political, and cultural struggles humanity now faces, both in the US in
opposing the Trump administration, and across the world in general.
I’ve
decided to begin as simply and as obviously as I can; with Avu DuVernay’s masterful
(and shamefully under-recognized) Selma, one of the best dramatizations of the Civil Rights Movement and
the work of Dr. Martin Luther King, Jr. ever made, and one of my top movies of2014.
In
ways almost too numerous to count, the African-American Civil Rights movement
of the 1950’s and 60’s is the most immediate, pressing, and obvious historical
example for the type of problems we are facing and what sort of civic
engagement is needed now. It’s the piece
of our history most directly connected to current crises in our politics and
society- the efforts of groups like the SCLC and SNCC led to, among other
things, the Voting Rights Act. The
same Voting Rights Act that, after decades of campaigning by conservative
lawyers, finally received a body blow to its integrity in the Supreme Court decision
in Shelby County v. Holder in 2013, which severely scaled back the law’s capacity to support suits against
discriminatory voting laws. And,
surprise surprise, in the years since this decision, the foundational right to
vote has once again come under sustained, nationwide assault, culminating in
the President himself asserting (falsely) that “millions of illegal votes” were
cast in the 2016 election, which will invariably be used to justify further
restrictive measures on this most basic of democratic rights.
The
organizations behind the Civil Rights Movement and the tactics they refined
through wave after wave of painful (and often deadly) trial-and-error also
became a format that directly inspired later organized pushes for LGBTQ rights,
gender equality, and many others; in fact, the Civil Rights Act of 1964,
another major achievement of this era, included a (at the time) largely unnoticed
addendum banning discrimination on not just race, but sex as well, which became
one of the legal foundations for the expanding fights for women’s rights just a
few years later.
It’s
also the forbear of Black Lives Matter, the foundation of which has been the
need to highlight how so many of the exact same racial questions and issues
raised by MLK and his contemporaries over half a century ago remain, in ways
large and small, overwhelmingly unresolved, white protestations to the contrary
notwithstanding.
Perhaps
the saddest part of how viscerally relevant this era remains is that it, too,
is an example of a time when the branches, power, and mechanisms of the federal
government were in the control of peoples and parties more than willing to use
them for anti-democratic ends. The FBI
relentlessly targeted African-American activists for illegal surveillance and
blackmail, deliberately seeking to undermine or stop people like MLK from
gaining the ear of the President and Congress.
Yet despite this, these fighters created enough sustained civic action
that, in the face of all this inertia in the opposite direction, the government
was eventually forced to respond appropriately, and this too can be an example
and inspiration to us today.
Even
though we are now faced with the blatant racism of Trump and many of his worst
enablers, like Representative Steve King of Iowa and Attorney General Jeff “It’sPainful To Be Called Racist” Sessions (who, by the
way, has already indicated he will pull back on federal efforts to fight civil
rights violations in court), this is not so wholly different from
what the Civil Rights movement faced, and today we have many more tools at our
disposable to push back against their efforts than existed back then.
So
where does Selma come in to all this? Aside from being a great movie in its own
right, superbly directed and brimming with amazing performances (especially David
Oyelowo’s MLK), it is packed with moments, scenes, and snippets of dialogue
that perfectly capture or represent the history its depicting and highlight why
this story is still relevant today.
The
scene featuring the murder of Jimmie Lee Jackson is a prime example of how unjustified
police killings of blacks have never not been a constant hazard of simply being
black in America; what we are suddenly capturing and witnessing on camera in
the past few years may seem “new” or “shocking” to whites, but
African-Americans have known for centuries how cheaply and easily their lives
can be sacrificed for trivial (or non-existent) reasons.
Government
surveillance and blackmail efforts are highlighted in a scene where Coretta
reveals to Martin that she’s received recordings of him having sex with other
women, accompanied by death threats. This
reminds us that, like BLM activists today, MLK and his colleagues were seen as
a threat to “how things are,” a bunch of agitators and thugs bent on creating a
false narrative of nonexistent grievance.
And just like back then, such accusations today are wholesale lies meant
to avoid the hard questions racial activism seeks to raise.
At
the same time, this moment also provides us with a reminder that MLK, like all
of the historical figures our culture likes to worship as something higher than
human, was in fact a man like us, with his own weaknesses, flaws, biases, and
shortcomings. Much of the cultural
rhetoric around Obama, or Bernie Sanders, or even Trump shows how dearly so many
of us still want a political savior, someone just perfect with just the right
ideas who, once in power, will magically fix all we see as wrong in the
world. This is a fatal fallacy. We can’t expect sainthood to fix things- only
we can do that, while bringing all our failings in tow, no matter contradictory
or painful they may be.
To
do that, we need constant organizations and tireless engagement with the
systems we live in, even when we are fighting against their worst aspects. It ultimately wasn’t his moments of soaring
rhetoric that led to actual, legislative achievement- it was years of endless work
holding drives, scheduling marches, and getting people’s names on lists. This strategic aspect, as opposed to relying
on high-minded ideals to inspire, lies at the core of Selma.
Above
all else, though, one of the most important reasons to watch this movie and
recall this part of our history is that it reminds us of just how much past
generations have paid to earn the right to vote. Far beyond the petty frustrations of taking a
day out of a busy schedule to cast a ballot, people have (and around the world
today, continue) to give everything, up to and including their lives, to win
this most basic of freedoms.
And
when we bear this in mind, how dare we not cherish and utilize that right to
vote wherever and whenever possible? Whether
or not we find the particular candidates “principled” or “exciting” or “entertaining”
enough, whether or not we like every single item on a party’s platform, whether
or not we find a ballot initiative sexy or cool, how can we justify staying at
home and disengaging when others have shed their blood just to be able TO
engage with our government?
There
are many books/movies/documentaries that powerfully capture this part of our
history and highlight what it can teach us today (if you have the time, I particularly
recommend Taylor Branch’s seminal trilogy America
in the King years). Selma is only the first of these I am
featuring here, and it almost certainly won’t be the last, but it’s as good a
starting point as any.
The
Resistance continues.
-Noah Franc